But then, the Personal Transition began to kick in among human beings. Many people, at much the same time, woke up from the zombie state in which they had been held by the battering of lies and propaganda from the politicals and their media and “educators.” People started to think: Why should I put up with this claptrap any more? And they started to feel better about themselves.
It was as if, after decades of ever increasing madness and badness, some threshold had been reached, beyond which the political system could not hold together. It was as if, after a long, dark night, there had come a sudden, bright dawn. And people began to see clearly where they were, and what was around them.
Good people, who all their lives had been bombarded with false guilt by politicians, educators and media, snapped out of it. They no longer felt guilt for using energy, or failing to recycle, or because they were – falsely – accused of wasting natural resources, causing dangerous global warming or endangering species. They no longer felt guilt for being successful through their own efforts, or being prosperous, or looking after their own interests. They no longer felt guilt for spending their fairly earned wealth on the goods and services they wanted, and on the people who provided those goods and services.
They no longer felt guilt for driving cars, or flying in aeroplanes, or eating meat, or not eating enough fruit or veg, or drinking alcohol, or smoking. And they no longer accepted any guilt at all for anything they as individuals had no control over.
People came to understand that as long as they behaved up to basic human standards – such as honesty, peacefulness, responsibility and respect for others’ rights – they were not guilty of anything. And it didn’t matter what “laws” anyone made.
Instead, good people started to feel pride in their own achievements. They felt a renewed love of individuality, independence, economic productivity, progress and justice. They felt change for the better in the mental climate. They felt a new atmosphere of optimism, of expanding horizons, of confidence in themselves and in the future.
Very suddenly by historical standards, people stopped believing, or even being interested in, what they were told by the politicals and their media. They began to understand the frauds that had been committed against them. People fell out of love with politics, and with the political state. And they began strongly to react against its worst abuses. Against aggressive wars. Against violations of rights and liberties. Against lies, dishonesty and double standards by politicians, officials, celebrities and media. Against re-distributory or confiscatory taxation.
Perhaps the strongest reaction was against the environmentalist or green agenda. At the end of the Nasty Noughties, the greens had almost succeeded in taking over the world with their humanity-hating agenda of destroying prosperity, stopping progress and ending individual freedom. Of course, they didn’t put it like that. They bleated about the environment, or polar bears, or “saving the planet” from climate change. But they put no value at all on us human beings, our nature and our rights and freedoms.
But, with the Personal Transition, people saw this agenda for what it was. They came to understand that the environment which we must preserve and cherish is the environment for human beings. That peace, prosperity and justice for human beings are far more important than polar bears or saving a few watts of energy. They saw that there was a way to a sustainable future, and it wasn’t the greens’ pipe-dream of using less and less resources. Instead, the way forward was to create more and more wealth.
And people felt a new kind of fellowship. They cared about the good people they dealt with in their daily lives. They cared about their customers and their suppliers. And they cared about those good people worldwide, who shared their basic human values like honesty and peacefulness. But, on the other side, people also came to understand that those that failed to make the effort to behave up to human standards were not their fellows.
There were other changes in people’s perceptions too. The idea, that people owed allegiance to some country or state, began to seem strange. The idea that governments had rights to stop people from passing across arbitrary lines, or to take a toll of goods passing across such lines, was seen as ridiculous. The idea that governments had a right to tell you who your friends and enemies were, was seen as crazy. For it was now obvious to everyone, that your friends are those who treat you well, and your enemies those that treat you badly.
And the idea that those who happened to live in a geographical area were owed compassion and support from others in that area, no matter how badly they behaved, began to seem even odder. Honest people started to think, why should I care about the dishonest? Peaceful people started to think, why should I care about the warlike? Dynamic people started to think, why should I care about the lazy? Those, who had been victims of bad political policies, started to think, why should I care about those that assaulted me?
Not that anyone was any less inclined to be charitable than before – as long as the recipients deserved it. But those that didn’t deserve charity – the lazy, the dishonest, the aggressive, the violent, the political – were shunned. And that was entirely their own fault.
At a higher level of thinking, people began to see politics for what it was – an outdated way of dealing with others, based on nothing better than violence, dishonesty and intimidation. They came to compare and contrast it with the way of dealing with others, which is natural to human beings – economics. A way based on being a value to others, and trading with them in an environment of peace, honesty and justice.
All along, so good people now understood, it had been the political way of doing things – their system – that had been unsustainable. There was nothing wrong with our way of doing things, the economic system, that couldn’t easily be solved given the will and a bit of effort.
People came to see political policies, designed to harm innocent people, as assaults against those innocent people. And to see those that promoted, supported or enforced such policies as criminals and worse, deserving nothing but contempt and loathing.
So, those that robbed good people through re-distributory or confiscatory taxation, were seen as the thieves they were. Corrupt corporate bosses, that ran to government to get subsidies, or to bring harm to their competitors, were seen as the crooks they were. Those that ordered aggressive wars, were seen as the mass murderers they were. Police, soldiers and others, that behaved with brutality, were seen as the brutes they were.
Those that spied on innocent people were seen as the stalkers they were. Those that lobbied for bad laws were seen as the perverters of justice they were. Governments that oppressed, impoverished or aggressed against innocent people were seen as the criminal gangs they were. And those that promoted the “human activities cause catastrophic global warming” fraud – wanting, as they did, to destroy industrial civilization for the sake of nothing more than a pack of lies – were seen as the traitors to humanity that they were.
There grew also, in the minds of good people, a divide, a separation, from the politicals. Good people began to see the politicals as something different from themselves, as less than members of the human species. Neanderthals, some called them.
And there grew in the minds of good people a demand to bring the politicals to justice. All those that had taken an active part in politics deserved to be thoroughly investigated, scrutinized and judged as individuals. And those – whether politicians, lobbyists, bullying bureaucrats or officials, media, corrupt corporate bosses or other vested interests – that were found to have used political ruses to harm good people, or to profit at the expense of good people, deserved to be made to compensate their victims, and to be treated as the criminals they were. It was now their turn to feel fear and guilt.
But the most significant change of all was that people came to think of themselves, and those around them, as individuals. What mattered was not where people came from, or what colour their skin was, or even what religion they had been brought up in. What mattered was how each individual behaved. That, and only that.
One by one, the zombies awoke, and found that they were human.