Tuesday, 3 November 2026

Why did Democracy Fail?

Image credit: magnific

The UK, along with most other Western countries, calls itself a “democracy.” But what, exactly, is democracy supposed to be?

According to Georgetown University [[1]], it is “a framework of governance built on the principle that power resides with the people. In a democracy, citizens exercise authority either directly or indirectly through elected representatives, ensuring that government decisions reflect the collective will of the people while protecting their individual rights.”

Democracy doesn’t meet the spec

“Democracy,” as it exists today, doesn’t do anything like what that definition says.

What I want from government

Myself, I want six things from government, and nothing more. One, peace and tranquillity, with my rights and freedoms upheld. Two, the rule of law; that no-one should be allowed any moral privileges over me or anyone else. Three, dignity; to be treated as the human being I am. Four, objective justice; to be treated as I treat others, and never any worse. Five, freedom; to be able to do whatever I want, as long as I don’t objectively harm, intend harm to, or subject to unreasonable risk, any innocent person. And six, never to have to pay any more for government than its services are objectively worth to me.

I do not think my stated desires from government are at all unreasonable. Yet none of them are satisfied today. Nor have they been satisfied for many decades. And I know I am by no means alone in my dissatisfaction.

What should we all want from government?

Not everyone who feels the same way as I do would necessarily agree with all my particular gripes. But, if I read the entrails right, (and as a Reform UK campaign manager, I see plenty of them go past!), I think there is quite strong agreement between the desires of many dissatisfied people today, and my own. What we really need is a government that always acts for the public good. Which John Locke defined as: “the good of every particular member of that society, as far as by common rules it can be provided for.”

What we need from government, I think, is not ruses like over-the-top “protection” from every conceivable threat we could be exposed to, which too easily turns into harassment of innocent people for acts that, in reality, harm no-one. To put it in one phrase, what we need – and have always needed – from government is an environment in which we can all flourish. And that is all we need from it. But democracy today, very definitely, fails to deliver any such environment.

Rights and freedoms

As to democracy protecting my individual rights, don’t laugh. For most of my life, and particularly over the last 40 years, successive governments have been deliberately and cynically violating my rights and freedoms. I’ve documented this in a long series of essays since the summer of 2025, culminating here: [[2]].

Very prominent among these violations has been the imposition on all of us of an unbearable culture of arbitrary, collective, ever tightening targets and limits on virtually everything we do. In chasing mirages like “nett zero” and “safety,” those in power have inverted the burden of proof, denied our presumption of innocence, and required us to prove a negative.

Further, they have violated our privacy, our freedom of speech, our freedom of movement and association, and many other basic rights and freedoms. And they have made agreements with third parties like the UN and EU, and implemented them with minimal or no scrutiny, without us the people being allowed any say at all. Through such ruses, they have made policies that have shot our economy – and our rights – to hell.

Further, they are taxing us out of existence. And they have impoverished honest people like me, while rewarding corporate, finance and other vested interests, and the kind of scammers that are only good at manipulating the system to their advantage.

They have been dishonest towards us, and behaved as hypocrites. They have bombarded us with scares and propaganda, emitting a miasma of falsehoods, deceits, lies, evasions and self-contradictions.

They have sidelined objective science, fabricated “evidence” to suit their policies, sought to suppress the voices of truth-tellers, and whitewashed real wrongdoings. And they have failed, repeatedly, to evaluate objectively the costs versus benefits of their policies to the people they are supposed to be serving.

“My” MP and his party

As to my Tory “elected representative,” our relationship has been toxic for more than 20 years. Since before he was even a candidate.

When in 2008 I wrote a nine-page letter to him, urging him to find out the facts about the “global warming” scam and then to vote against the climate change bill, he didn’t even deign to acknowledge my letter. Then he voted for the damned bill!

Earlier, when my career had been severely damaged (and was eventually destroyed) by a Labour bad law called IR35, which his party were talking about repealing when they next got power, I asked him to make sure they did just that. He looked at me as if I was a worm, and moved on to the next person. And when Liz Truss had got rid of a small part of that bad law, and he was appointed chancellor under Sunak, he promptly re-instated the whole thing again.

He has also moved, in recent years, to a stance in which he favours digital ID.

He crows about the pet projects, for which he has cut a slice or two from the taxpayer trough. But underneath, he doesn’t want to do anything for us, the people he is paid to serve. He seems to do very nicely out of the current, corrupt system called the political state. And he wants to keep it that way.

The will of the people

As to “the collective will of the people” in a geographical area, no such thing exists. I shall return to the subject near the end of this screed.

What I will say, though, is that John Locke made a rare error in this matter. He said that to form a government, a society must be “one body, with the power to act as one body, which is only by the will and determination of the majority.” That is where the ideas of one-man-one-vote and political “democracy” came from.

Unfortunately, Locke didn’t address situations like there being more than two choices. Or a split between those who want one choice, those who want another, and those who want neither. Or a significant number of people, who find none of the offered options remotely appealing. These have come back to bite us.

Recent UK governments

Tories

The Tories had been in power for 14 years (initially in coalition with the Lib Dems) before they were ousted in 2024. And they did lots of bad things to us.

Areas in which they mistreated us included: Ongoing deep green environmentalist policies in “climate change,” air pollution, “species extinction” and more. Resulting in de-industrializing our economy, and ever-tightening anti-car policies. Suppressing free speech on-line. Draconian COVID lockdowns, and trying to compel people to take vaccinations. Inviting four million immigrants into the country inside four years, many of them dependants or not on work visas.

Further: Implementing EU policies that went against our interests. Signing us up, without even consulting us, to the UN’s “sustainable development” agendas and other UN pacts, that all but squeeze us into a straitjacket. And, in the words of the Telegraph, they: “put Britain on a path to the biggest tax burden in its history.”

Labour

The 2024 general election delivered unearned power to Labour. They got just over one-third of the votes cast. And only 20 per cent of the votes of those eligible. Where is the “majority” in that? For every individual that voted Labour, two explicitly preferred someone other than Labour, and another two didn’t find any of the alternatives appealing enough to vote at all.

And yet, 20 per cent of the voters got them 63 per cent of the seats in parliament. The biased vote counting system made this a “landslide” victory, giving Labour carte blanche to do to us just about what they want for up to five years. Meanwhile, the Tories, Reform UK and Lib Dems combined, with almost 50 per cent more votes between them than Labour, got just 30 per cent of the seats. And Reform, with a higher vote share than the Lib Dems, took only 5 seats against the Lib Dems’ 72. Where are the “democracy” and “representation” in that?

And, despite promising to create “change,” Labour have carried on with many of the same old policies and attitudes as the Tories. Even before I started my 2025 essays, Labour were already doing many bad things to us.

In summer 2024, riots sprang up in many different areas of England. The ostensible grievances were different. Government overreach, a multiple child murder, police bias, and discontent over immigration policy, at least. But there seemed to be in all these cases a common thread. People felt alienated from a system that, instead of working for them, was actively working against them.

And what was the response from Labour and their establishment fellow travellers? Seeking to lock up those “guilty” of political incorrectness, while releasing real criminals from prison early to make room for them. Suppressing freedom of speech, particularly on social media, even harder than the Tories did. And seeking to blame “far-right thugs” or “fascists” for today’s ills, when the real blame lies with the political system and those in charge of it.

On top of all this, we heard many proposals for more state interference in our daily lives. Like: Banning smoking (already banned inside) in pubs’ beer gardens and many other public spaces. Forcing pubs to close earlier. And minimum prices on alcohol.

They want to expand use of facial recognition cameras. They want more cameras to catch car drivers out, to give excuses for heavy fines. They claim to have abandoned plans for compulsory digital ID, yet they still plan a ban on social media for under 16s, which will require all social media users to prove their identity.

Beyond this, they have been scapegoating innocent people like pensioners. They want to force many farmers and family businesses to pay inheritance taxes they can’t afford. And to slap VAT on private school fees. Moreover, they want to offer “reparations” to other countries for the actions of slave traders 200+ years ago, to be paid for by taxpayers who had nothing to do with those actions.

They are imposing a new local government structure, which they pass off as “devolution,” but which is in reality quite the opposite. Their system will centralize power in a smaller number of mega-councils, and eventually in just a few mayors. And in pursuit of this, they have postponed or cancelled local elections, so allowing incumbents – including local Tories – to continue in power without any democratic mandate.

Meanwhile, energy bills, water bills, driving and flying, to name but four, are rapidly becoming unaffordable for many people. And there are doubts about the resilience of the UK electricity grid, which has been impacted by the intermittency of “renewable” sources.

On top of all these things, Labour are trying to psych people up for a war against Russia!

To sum up

Recent UK governments have used against us many political tools. Making bad, oppressive and restrictive laws. Allowing external organizations to influence those laws without scrutiny. Setting arbitrary, often collective, ever-tightening limits on what we may do. Bombarding us with lies, scares and hype. Arbitrary and unjust taxation, national and local, which has already reached historic highs and is trending upwards at an unprecedented speed. Allowing the corporate cronies, that constitute many of their client class, to impose on us extortions, like out-of-control energy and water bills. And violating our human rights, such as privacy, the presumption of innocence, freedom of speech and freedom of movement.

Governments and their cronies are governing us without our consent, and they are failing to act for our benefit. They are continuing, and intensifying, policies that put state control above the interests of the people they are supposed to be serving. They are treating us like resources to be exploited, objects, or even mere numbers in a database; not with the dignity due to us as human beings. As a result, people increasingly feel alienated from the state, from the political system, and from governments.

Sham democracy

After the Enlightenment, the idea grew up that ordinary people ought to have a real say in the direction in which the country they live in is going. The élites, not surprisingly, were loath to allow us any say at all. But gradually, oh so gradually, they started to offer us a pretence of a say: “democracy.” However, over the centuries our enemies have perverted the idea, that ordinary people should have a full and fair say in how they are governed, into a sham that delivers nothing of the kind.

Our “votes,” totted up in more or less complicated ways, “elect” members of an organization, that makes decisions about what the political élites will do to us. These members are supposed to “represent” our interests. But most of them never do any such thing. And some of them – more often than not, the ones in power – are totally opposed to us and our interests.

At lower levels, city, county or local councils, the situation is just as bad. There is nothing to prevent such councils from “going rogue,” ignoring the needs and wishes of those they are supposed to be serving, and implementing policies strongly opposed to our interests.

The political process has become more and more unpopular, as we have found ourselves for more and more of the time ruled over by a faction actively hostile to us. Moreover, power gained through election tends to attract exactly the kind of devious psychopaths that want to harm or impoverish others, and to evade accountability for the results. Far from giving us any say in the direction of a country, the current “democratic” political party system tends to produce kakistocracy – the rule of the worst.

So today, all the mainstream political parties (except, obviously, Reform UK) are merely slightly different factions of the same criminal gang. A gang that, with its fellow-travellers like bureaucrats, academics and corporate vested interests, simply wants to use the power of the state to rule over us, harass us, impoverish us and violate our rights. Any semblance there may have been of meaningful democracy has been replaced by a spectacle of sham elections between indistinguishable parties that, in reality, form a single “Uniparty” or Tyranny Party.

No wonder, then, that the establishment, particularly in autumn 2026, have been doing everything they can in the media and with the police to pull Reform through every patch of mud they can possibly find.

Why sham democracy doesn’t work, and never can

In an article on my theory thread [[3]], I concluded that the people of a geographical area are not a voluntary society, but merely a community. They have not joined together in a common cause. So, they cannot have a “collective will.” Once you appreciate this, and what it implies, you start to see why democracy, as currently conceived, does not work, and never can work.

One man, one vote

“One man, one vote” is a sound way to run a voluntary society. (It is, however, worth noting that there are others: for example, the shareholding method). This modus operandi is sound, because everyone in the society can be presumed to agree on the society’s aims, and therefore on the direction in which they want it to go. If they do not agree with these aims, they can, and should, leave the society.

But even if everyone agrees with the aims, there will be differences in opinion on how best to achieve the desired direction, or on who would be best equipped to guide the society. These need to be resolved. Majority voting is a popular way to do this, since it gives an illusion, at least, that everyone’s desires matter equally.

In contrast, when “one man, one vote” is used to select a tendency among people who are merely a community, there will always be disputes about what direction is desirable. And these disputes will become hard-edged and, ultimately, will become issues on which neither side is prepared to make any concession at all. The UK in or out of the EU is a case in point.

Majoritarianism breaks a community apart

Further, even if run completely fairly and honestly, democracy would still be a majoritarian system. Yet, as Mahatma Gandhi told us: “In matters of conscience, the law of the majority has no place.” And many decisions come down, ultimately, to matters of conscience: to deciding, in a particular instance, what is right and what is wrong.

Moreover, democracy, as it exists today, is neither fair nor honest. And the idea that ten people can vote to tell nine people what is to be “legal” or “illegal” for them to do, is a travesty of all conceptions of freedom and justice. Democracy is coming to be seen as the empty sham it is.

Thus, democracy ends up breaking apart the very sense of “we” that seemed to give it legitimacy in the first place. The victims of unjust policies feel harshly treated, and become disaffected. Those who have been harmed by the policies of particular parties come to hate those parties, and those that vote for them. And those who have been harmed by policies of successive governments of all parties, come to feel hatred and contempt for the whole political system, and for anyone that uses it for their own ends.

To sum up

Sham “democracy” destroys the cohesion, the “glue” which ought to keep a community of people together. And that’s why it has failed.

Friday, 16 October 2026

The “Climate and Nature Emergency” Hydra

Image credit: climateemergencycentre.org.uk

I thought I had completed my series of essays on the current UK political situation, and was ready to move on to my diagnosis phase. But I have been interrupted by the following.

Back in June, I attended a screening of the “People’s Emergency Briefing” climate-and-nature-crisis propaganda film. My report is here: [[1]]. I will make it plain, at the outset, that I do not believe there is, in the real world, any “climate crisis” or “nature crisis.” And certainly not one provably caused by human activities. I have even gone so far as to document in some detail why there is no climate crisis: [[2]].

The drums continue

The immediate target of those organizing the film showing was: “a prime-time televised emergency briefing to the nation.” And the drum-beat has continued. It surfaced again in a Guardian article last week, linked from the source at which I found the story: [[3]].

The author there makes it clear that the film is not available on the Internet. The reason given is that it is “designed to be watched together with a facilitated discussion afterwards.” This is the same technique they used at the screening I went to. Discussion was tightly controlled. Those behind the propaganda want to keep control over where and how people see the film, and do not want anyone to be able to ask any potentially awkward questions in public.

This is a clear case of intellectual cowardice. Any group that seeks to control people in such a way is obviously up to no good. Moreover, they want senior government figures to help them by raising an atmosphere of fear, uncertainty and despair in which they can peddle their noxious propaganda.

Local action

I am still on the local organizers’ list of those who attended the showing. And last Tuesday, I received an e-mail inviting me to a meeting next week, the second in a series of follow-ups to the screening. (I don’t plan to go). That was what prompted me to write this missive, and to do some googling to find the facts to support it.

The meeting’s purpose is to “pick up on the themes we discussed at the previous meeting, consider any others and in particular look at actions we can take.” The e-mail also says: “There are quite a few climate and nature initiatives in the area that people may not be aware of, so we’ll make sure you know about these as well.”

About the 2026 UK harvest

To a specific example of a “climate and nature emergency” message, that we have been bombarded with this year. The meme that, because of the dry weather, the crop harvest was going to be dreadful.

ECIU’s pronouncements

I give you this, from the “Energy & Climate Intelligence Unit.” [[4]]. Titled “UK harvest even worse than previously thought – new data” and published in the middle of August, this suggested, among much else, that “food production is on the front line of climate change.” And it is “increasingly likely that four of the five worst harvests on record will have occurred this decade (2020, 2024, 2025 and 2026).”

There is an updated report from last week, here: [[5]]. It claims: “2026 is now the worst harvest on record, pushing 2020 into second place.” (Worse than 1315, or 1816? Or just about any harvest before the 1930s? [[6]])

The Energy and Climate Intelligence Unit [[7]], by the way, is a non-profit organisation that “supports informed debate on energy and climate change issues in the UK.” To gauge this organization, you need only click on the links at the bottom of the page to the “philanthropic foundations and donors” that fund it. The European Climate Foundation, for example, “Empowering people across society to create a net-zero world.” Or the Quadrature Climate Foundation, “Building resilience where crises intersect,” whose motto is “Secure today. Transform tomorrow.” Clearly, this is part of a network of alarmist political organizations.

The government’s statistics

Now, let’s look at the facts about the harvest, from government statisticians: [[8]]. The report is professional, and neutral in tone. A rare example of honesty from government! Reading it, you would not believe that they and ECIU are talking about the same harvest. But they are.

The picture is complicated by the fact that farmers are not fools, so they tend to plant more of the crops they expect will bring them the most revenue. That explains why, for example, planted acreages of oats and barley are well down this year compared with last. While oilseed rape is well up (by 36%!), and wheat is about the same.

The key graph in the government report is Figure 2, showing the yields per hectare of each of the crops since 2004. After all, bad (or good) weather for growing can only affect the yield per hectare, regardless of the area planted! The graph shows good harvests in 2015, 2019 and 2022 for all four crops. And bad ones in 2007, 2012 or 2013 (except barley), 2018 (except oilseed rape), 2020, and – depending on the crop – one of the last three years.

Of the four crops, oats and to a lesser extent barley perform poorly in extended warm, dry conditions. While oilseed rape does much better, and wheat is somewhere in the middle. Bearing this in mind, I don’t see anything in the data to suggest that 2026 has been the worst harvest since 2004 for any of the crops except oats. Indeed, for oilseed rape it has been one of the best in all that period, and for wheat it has at least beaten 2025.

My verdict

ECIU have judged the harvests on total crop volume, not on yields per hectare of individual crops. They also did not take into account the increase in acreage for oilseed rape, a lower-tonnage but more lucrative crop than the others. (I told you farmers are not fools!)

I wonder why they decided to pick that measure, rather than the far more logical approach of using yields? Did they, perhaps, do it deliberately, to allow them to interpret the data as pessimistically as they possibly could?

The local movement

The e-mail also prompted me to look a bit further into those peddling the “climate and nature emergency” meme in my local area.

The local leader

The Chair of Trustees of the local movement is Rieks Drijver, a Dutch national. He has been a His (or Her?) Majesty’s Inspector at Ofsted. A senior civil servant at the quango, whose self-stated remit is: “We inspect services providing education and skills for learners of all ages. We also inspect and regulate services that care for children and young people.”

Mr Drijver has “previous” on environmental issues. In 2023, he protested with Extinction Rebellion against expansion of Farnborough airport: [[9]]. I do not know if he was still a civil servant at the time, but if so, this would very likely have contravened the Civil Service Code.

Be that as it may, back in 2021, Mr Drijver’s was among the published pen portraits of senior Ofsted inspectors. Today, he is no longer in that list.

Extinction Rebellion

Back in 2019, Extinction Rebellion was quite a force in UK politics. They even had an official meeting with Michael Gove, then secretary of state for the environment: [[10]]. But today, even on their home turf, species extinctions, they are looking oh-so-twentieth-century.

As evidence, in an earlier essay on the corruption of science [[11]], I referred to the UN IPBES panel’s 2019 report, which claimed that humans were threatening millions of species with extinction. But a 2025 paper from the Royal Society [[12]] shows that in 200+ years, there have never been more than about 50 extinctions in any decade – from all causes. And the numbers of extinctions are not accelerating.

It should not, therefore, surprise anyone that I, and others like me, do not believe that there is any real “nature crisis” at all, and totally oppose all political agendas that claim the existence of such a thing.

What Next?

Mr Drijver also has a website, “What Next?” [[13]]. The organization brands itself as “Climate Emergency Centres for Waverley.” (Waverley being the local borough). It is, apparently, a registered charity. Its purpose, according to Mr Drijver, is “to raise public awareness and provide opportunities for public engagement in issues relating to the climate and ecological emergency through a diverse range of events, activities and projects.” Its Chair of Trustees was a Green Party candidate in Godalming North in the 2026 West Surrey elections.

They hold local Climate Action Workshops, a Climate Club, an Eco-Theatre Group, a “Library of Things” (in conjunction with three local councils), a Planetarian Food Project, and a Repair Café. The site also has a “News and Information” section. This offers links to official reports from cohorts of the alarmist movement. Such as the IPCC, the UK government and its Climate Change Committee (CCC), the United Nations Environment Programme (UNEP), and the World Economic Forum (WEF).

The green religion

I will repeat something I wrote in my report on the film screening. “I felt like an atheist who had strayed into a church service. In the kind of church that does not allow anyone to criticize any of its dogmas, however false or silly they might be.”

This is what rational thinkers like myself, along with increasing numbers of people who are starting to wake up to the scale of the frauds being committed against us all, are facing up to. The green religion is a highly intolerant one; and its tenets are based on nothing but lies, dishonest propaganda, hype and scares.

The high priests of this religion include every UK prime minister since Margaret Thatcher (inclusive), except Liz Truss. Along with the UN, the EU, the WEF, all the globalists and internationalists, and pretty much all the UK government, mainstream political, academic, corporate and media establishment. They want to destroy the Western civilization which we have built over centuries. They want to impoverish us all. And they want to force everyone to obey their every diktat, however nonsensical or destructive.

The Climate Emergency Centre

Mr Drijver’s local group is just one among many “climate emergency centres.” They are collected together under the umbrella of this organization: [[14]]. It describes its mission as follows. “CEC Teams approach local councils who have declared a climate emergency (over 300 in the UK) or private property developers to begin negotiations over a meanwhile lease to set up a thriving eco-community hub in their town or city.”

Now, an “eco-community hub” sounds fluffy and non-threatening. Why should I mind if people want to get together and practice their eco-religion, as long as they don’t try to force me to follow their lead? But what I deeply resent is that, because of what these people are doing, I am subjected against my will to policies like “nett zero” and ever-tightening “targets and limits,” that emanate from the UN and its “sustainable development goals.” And I have never had any chance to say “no” to this crap.

I know enough about the back-story to this whole agenda to have no doubt at all that the accusation that human civilization is damaging the planet is without any proven foundation. And is, therefore, both fraudulent, and a violation of our right to the presumption of innocence until proven guilty.

How any local council could be allowed to declare a (non-existent) “climate emergency” without any reference to the people they were supposed to be serving, is a moot question. I suspect they were put under pressure by the Tory government, beginning in May 2019 with parliament declaring a “climate emergency” without even taking a vote, and tightened in the run-up to the Environment Act 2021. That would explain, for example, why Surrey County Council made in 2021 a Local Transport Plan that was so viciously anti-car.

Climate Emergency

Climate Emergency is an organization (linked from the Climate Emergency Centre site), that applies pressure to local councils through climate “action scorecards” and things like “education to accelerate climate action.” [[15]]. This looks to be a nerve centre of the army of crusaders, that are pushing the “climate emergency” foofaraw at the local government level.

Space Generators

The copyright in the Climate Emergency Centre website is held by a UK charity (another one!) called “Space Generators.” This name also appears, on the same page, as a “climate group seeking space” in Camden, London. It seems a bit odd that “Space Generators” can’t find a space in which to create its own hub. But I digress.

Their website [[16]] gives among their aims: “Providing space for the critically needed infrastructure for a sustainable future.” And “The Establishment of vacant property as inspirational community hubs for the benefit of people and Planet.”

A hydra in the swamp

What I have uncovered here is many disparate local organizations, that seem to be all working together towards a common agenda. Like the Lernaean hydra of Greek mythology, the monster has many heads, but they are all part of the same swamp-dwelling beast.

Some of these heads are disguised as charities. Some of them seem to have an extraordinary level of influence over local governments; a level of influence that is totally unacceptable in a democracy. But they all seem to be, at root, lobbying organizations for a destructive, extreme green political agenda. An agenda that is being pushed by the UN, EU, and many different groups of vested interests, including not only the Greens, but also all the political parties that have had power in the last half century. An agenda that has already made the UK a far less free place to live, and the people in the UK far poorer than we deserve to be.

Yet this agenda is based on nothing beyond some vague notion of a “climate and nature emergency.” Which, on objective examination, turns out to be a chimera of lies, propaganda, hype and scares. Otherwise put, a fraud.

To use a phrase favoured by our enemies, this situation is not sustainable. I now see the “climate and nature emergency” narrative as like a dam, held together by nothing more than a pack of lies and the gullibility of those who have not yet woken up to those lies. Who are becoming fewer by the day.

And what will happen, when the dam finally bursts?

It will be time to drain the swamp.


Saturday, 3 October 2026

The Politically Rich versus the Politically Poor

Image credit: Mohamed_hassan from Pixabay

I have spent the last year and more writing two strands of essays. Essays that, to some, may seem rather long, complex and academic. Yet throughout, I have tried my utmost to compress and, if you will, “mince” them into digestible chunks.

One of my strands has been about political theory. I have outlined the ideas of some thinkers of the past; and three in particular. John Locke, one of the good guys. Jean Bodin, who made himself into a really bad guy. And Franz Oppenheimer, another good guy. Further, I have set out, as briefly and clearly as I can, my views on history, ethics, political philosophy and the psychology of those that seek power. And I have given you a broad outline for a new and better system, to replace today’s failed systems of “politics” and “government.”

The other strand has been about what has been happening in politics in recent decades. Particularly in the UK; but I have also cited examples from elsewhere. I gave you, around three months ago, a 4,500-word summary of what is being done to us: [[1]]. And two weeks ago, I reviewed a book by Bernie Spofforth, which tells a lot about the back-story: [[2]].

Today, I begin a new phase of my endeavours. This is the moment, at which I start to use ideas and evidence from the two strands together, in order to start on the path to understanding the roots of what is going on.

What is going on?

The political system we live under has been deteriorating for decades. At least since the 1980s, for those of us who can remember that far back.

Today, we are bombarded by many different kinds of political artillery. We suffer the crazy, fraudulent nett zero and anti-car agendas. Every few weeks or even days, we see yet more proposed violations of our rights and freedoms, such as restrictions on our Internet and social media access, supposedly to “protect children.” We have local government “devolution” that actually centralizes power. We see immigration being allowed, obviously deliberately, to grow out of control. And we have “two-tier policing,” where individuals acting similarly are treated differently.

At one level, what is happening is pretty obvious. Those in government power today are destroying our economy, taxing us out of existence, and impoverishing us all. They are seeking to destroy the rule of law, our individuality and independence, and our rights and freedoms. They are seeking to overwhelm people’s minds with their false narratives. And those who speak out, or even try to speak out, against their predations and injustices are always in danger of being smeared, silenced or suppressed.

They aim to treat us, not as the human beings we are, but as objects to be exploited, or mere numbers in a database. They are seeking to mix into the population large numbers of immigrants, many of whom are not compatible with the indigenous culture. Thus, they are seeking to dilute, and eventually to destroy, the British culture – the very culture that gave humanity the Enlightenment and the Industrial Revolution.

Meanwhile, their cronies and fellow-travellers – a global clique of self-satisfied élites – greedily rake in our money, while helping along the trashing of our rights and freedoms. These cronies include politicians (global, national and local, and of all mainstream parties), government officials, bureaucrats, quangocrats, jobsworths, advisors, influencers, technocrats, academics and “experts,” mainstream media, bankers, financiers, plutocrats, corporate and big-business leaders, and activists for political agendas. It is unsurprising that Reform leader Nigel Farage presents the situation as “the establishment versus the people.”

How are they doing it?

How our enemies are doing all this, too, is not hard to understand. They are implementing policies that they have agreed, without reference to the people they are supposed to serve, with unelected, unaccountable, external parties. In particular, policies rooted in or derived from the “Sustainable Development Goals” of the United Nations. Many of these have been brought in without any public debate, and with minimal or no parliamentary scrutiny.

Even when an MP or two has woken up and started making waves (think Andrew Bridgen on vaccine harms, or Andrea Jenkyns on nett zero), the imposition of the policies blasts ahead without any consideration for the people who will be affected by them. And even when a “consultation” does get offered, the whole exercise is a sham. All responses that go against the establishment agenda are completely ignored.

So, they tax us and use our money to violate our rights, and make us poorer and less free. Nett zero, “biodiversity nett gain,” compulsory COVID vaccinations (while hiding the resulting deaths and injuries), anti-car policies, “devolution” in local government that in reality centralizes power, facial recognition cameras, digital ID, and more. And they love to set arbitrary, collective “targets” and “limits” on what we may do, and to move the goalposts again and again, always in the direction of tightening the noose on us.

By the way, if anyone thinks compulsory digital ID is off the table, look at culture secretary Lisa Nandy’s plans to ban social media for children under 16: [[3]]. By next March! In her own words: “This is a staging post to what must be a very active interventionist state, policing and regulating the online space so that people are safe.” Leaving aside the nastiness of her plans, how can anything that requires on-line age checks be done without a compulsory digital ID?

Our enemies also seek to change the way government operates, always in directions that entrench establishment power. Like taking away juries, and changing voting protocols (such as age limits) to the advantage of the legacy, establishment parties.

They are doing all this at a rate of many new bad laws and negative changes each year. And if these projects, bad for us, bring rich pickings for them and their cronies, they are more than happy with that.

Why are they doing it? And why now?

Just why they are doing these things to us, though – and why at this particular period of history – is far less obvious. That is the question, which I will start to explore today.

The Westphalian state

In the second essay of my theory strand, “The Westphalian state” [[4]], I gave a summary of the political system devised in the 1570s by French monarchist Jean Bodin. It may seem hard to believe, but that set of ideas is still, even today, the design underlying the political system under which we are forced to live.

Sovereignty and subjection

The political set-up, which has become known as the “Westphalian” state, consists of a “sovereign” and “subjects.” They are not equal. The sovereign has “sovereignty” over the subjects, which is reflected in many different ways.

The sovereign has moral privileges. It can make laws to bind the subjects, and give privileges to those it chooses to. It can make war and peace. It appoints the top officials of the state. It is the final court of appeal. It can pardon guilty individuals if it so wishes. It can issue a currency. And it can levy taxes and impositions, and exempt at will certain individuals or groups from payment.

Furthermore, the sovereign isn’t bound by the laws it makes. And it isn’t responsible for the consequences to anyone of what it does – also known as “sovereign immunity,” or “the king can do no wrong.” This immunity is an egregious privilege, because it allows the sovereign, and those acting on its behalf, to operate without any accountability at all.

At the end of that essay, I looked at the meme: “the state is out of date.” And I was in no doubt that this meme is a truth. Moreover, looking at government debt, I concluded that: “As well as being morally bankrupt, the state is all but financially bankrupt.”

Monarchy and élitism

In Bodin’s set-up, the sovereign was an individual, a monarch. But monarchs liked to attach to themselves a cadre of favourites: advisors, supporters, henchmen or a mix of all three. The monarch could dismiss his favourites if he pleased. But if the favourites remained loyal to the monarch, they could usually expect continued favours in return.

Thus, the privileges of sovereignty were in effect extended from the monarch to an élite group around him. The monarch could shower his favourites with privileges, at the expense of everyone else. This led to a governmental system with a small group of courtiers as an élite or ruling class, in between the monarch and the ordinary people.

Divine law and absolutism

Bodin, in common with most Christians of his era, believed that the authority of a monarch came from the Christian deity. And thus, monarchs had a “divine right” to rule. As a quid pro quo, the monarch was expected to obey a “divine law,” set by this deity. This included keeping to any agreement he chose to make with his subjects.

But this same divine law required a subject to obey unquestioningly the ruler that had been set over him. Therefore, it could not protect the subjects against bad treatment by the monarch. Indeed, Bodin said: “The subject is never justified in any circumstances in attempting anything against his sovereign prince, however evil and tyrannical he may be.” In practice, therefore, a monarch could feel that anything he did to his subjects was OK, no matter how much hurt it caused them.

This led to what is called “absolutism.” The first English monarch to take the throne after Bodin’s ideas took root was James I. James certainly believed that he had an absolute, divine right to rule over his subjects. But he was also a half decent man. He did not exploit the people with heavy taxation, and he always sought peace rather than making wars.

His son, Charles I, shared James’s absolutism. But he was far more Machiavellian in character. He sought to impose taxes on the people, without the consent even of the élite group that now formed the parliament. He tried to impose his own religious views, and had dissenters’ ears cut off.  He made promises, that he then reneged on. He accepted the parliament’s “Petition of Right,” but then carried on violating it regardless, even to the point of imposing martial law on the people. And he arbitrarily expanded the area of the royal forests, then threw out the people who lived in them.

Charlie got the chopper he so richly deserved. But once the dust had settled, not much had changed, except that the parliament had far more power, and the monarch less. The members of parliament were merely the new group of élite courtiers.

Enrichment, control and persecution

For millennia, states have done three main things to the people they rule over. One, enrich themselves and their cronies at the expense of ordinary people. Two, seek to control people, and make them do other than what they want to. And three, persecute those they don’t like.

Enriching vested interests

We see many instances in history, where vested interests have sought to use the state to enrich themselves or entrench their own privileges.

In 1815, for example, a group of “mercantilists” sought economic policies that would build up the power of the state, and strengthen the recently created “United Kingdom” relative to foreign powers. Their interests overlapped with a class of large landowners (including many members of parliament), who wanted to maximize the income they received from their estates. Together, they made the tariffs and trade restrictions called the “Corn Laws,” which for more than three decades made food in the UK far more expensive than it need have been. Causing food shortages and riots, and contributing in 1845 to triggering the Irish famine.

Controlling the people

Often, vested interests have used state power to maximize their control over the people. For example, by restricting personal mobility (think ULEZ), or by denying basic rights like the presumption of innocence or freedom of speech (think the “climate change” scam and the BBC’s treatment of skeptics). Or by forcing people to do things they do not want to (think compulsory COVID jabs). Or by harassing or ordering around people who have done no real harm to anyone (think two-tier policing).

Persecutions

But the damage inflicted by states and their favourites extends to persecutions too.

Religious persecutions have been perhaps the longest-standing of all. In England, Catholic monarchs persecuted Protestants, and Protestant monarchs and parliaments did tit for tat. Meanwhile, on the continent, church and state combined to persecute religious “crimethink.” The Inquisitions found innocent people guilty, then delegated their murder to the local magnate. Let’s not even think about the Thirty Years’ War, which killed between a fifth and a third of all the people in Germany.

Moreover, persecutions have often been carried out by those who want to scapegoat the kinds of people they hate. Such as the long history of persecuting Jews. Or discrimination on grounds of race, or against people who want to be independent (think one-man businesses and car drivers). Or the labelling as “misinformation” of truths inconvenient to the élites, and criminalization of the truth-tellers.

But the worst persecutions occur when those unhappy at how the state is treating them seek to create change in the system. Think, for example, of the persecutions of the early working people’s movement, which culminated in the Peterloo Massacre.

The Rhythms of History

To the fourth essay in my theory strand, “The Rhythms of History.” [[5]]. There, I set out my view of history in the large.

I see human history as a series of forward moving revolutions, punctuated by times of stagnation or back-sliding. These regressive periods result from counter-revolutions, that are launched by those that want to hold us back. Since the Neanderthal extinction of 40,000 years ago, I see five of these pairs of revolutions and counter-revolutions.

Humanity versus the state

Our first, the Neolithic revolution, was a practical one. We settled down in communities, and started to cultivate crops and domesticate animals. We discovered what it is to be human.

This was later countered by the rise of the political state, enabling a powerful élite to take control over everyone else. The paradigm of the first revolution was Humanity, and the counter-paradigm was the state.

As soon as states were in place, the population became divided into two classes. The politically rich – the establishment or élites – that control and seek to control others. And the politically poor, the rest of us. The politically rich desired, and still desire, to control and (in John Locke’s words) “impoverish, harass or subdue” the politically poor. And whenever they felt the need, they sought to tighten the level of control.

Reason versus the church

Our second revolution was a mental one, enabling us to start to think rationally and abstractly. It began in ancient Greece, and held sway into Roman times. Its paradigm was Reason. It brought new and better ways of organizing civilizations, like Athenian democracy.

But it was countered by the rise of institutional religion, and the church its counter-paradigm. This supported the rise of a priestly élite, that wanted mental control over the ordinary people. State and church worked together to control the people. And the priestly class joined the politically rich, eventually producing the infamous “alliance of squire and parson.”

The Renaissance versus Bodin’s state

Our third revolution was the Renaissance. It was a spiritual revolution, and its paradigm was Discovery. It gave us new moral perspectives, and a feeling of cultural renewal.

Against this, thinkers like Machiavelli and Bodin laid a new groundwork for the state, so it not only demanded obedience from the people, but was also cruel, oppressive, heartless, sly, deceitful and unscrupulous. Orthodoxy, Tyranny, and Dishonesty were its counter-paradigms.

The Enlightenment versus political ideology

Our fourth revolution was another mental revolution: the Enlightenment. Its paradigm was Freedom. And the values that it brought, like individual liberty, and government with the consent of and for the benefit of the people, are supposedly among the foundations of the “democracy” that the current political system claims to respect.

But this was increasingly opposed by a slew of political ideologies, ranging from socialism to nationalism to communism to fascism to social or religious conservatism, whose common counter-paradigm was Collectivism.

The Industrial Revolution versus what we face today

Our fifth revolution was the Industrial Revolution, another practical one. Its paradigm was, and still is, the Creativity that is natural to human beings. It allowed us to flourish in an environment of the free market and honest business, wherever and whenever we had them.

As to the fifth counter-revolution, I will quote my earlier essay directly. “It began during the second world war, with the events that led to the formation of the current international order. Its counter-paradigm is Suppression. Suppression of truth, suppression of rights and freedoms, suppression of prosperity, suppression of our humanity and our creativity. Suppression of us human beings.” Its main thrust today is “a push to suppress our industrial civilization, to shut down the economic free market, and to use taxation, regulation and extortion to squeeze us ordinary human beings out of existence.”

What the last 80 years have brought us

Our enemies’ fifth counter-revolution has brought the UN, its agencies and satellites, grasping big business, the World Economic Forum (WEF), and much else. It has brought out-of-control migration, the perversion of precaution into a tool for tyranny, corruption in science, and governments that don’t care a damn about the interests of the people they are supposed to serve. It has brought contempt for democracy, ever increasing taxation and state control, green and anti-car policies, increasing violations of human rights and freedoms, and lack of respect for us human beings.

Moreover, it has brought us a whole fleet of metaphorical mega-dinghies full of cronies and fellow-travellers, hanging on with all their might to the coat-tails of the political élites. I’ll repeat the list from earlier: politicians (global, national and local, and of all mainstream parties), government officials, bureaucrats, quangocrats, jobsworths, advisors, influencers, technocrats, academics and “experts,” mainstream media, bankers, financiers, plutocrats, corporate and big-business leaders, and activists for political agendas.

Like the priestly class in earlier history, these assorted cronies have allied with the political élites, and by doing so have made themselves politically rich. And today, they are engaging in a rumbunctious feeding frenzy on us, the politically poor.

Oppenheimer’s Razor

I will move, briefly, to the third essay in my theory strand: “Oppenheimer’s Razor.” [[6]].

There, I quoted Franz Oppenheimer’s famous distinction between the “economic means” and the “political means” for the satisfaction of human needs. The economic means is “the equivalent exchange of one's own labor for the labor of others.” While the political means is “the unrequited appropriation of the labor of others.”

I also introduced what I call Oppenheimer’s Razor. This separates users of the political means from users of the economic means. It divides honest working and business people from those that like to use political power, directly or indirectly, to line their own nests and those of their favourites. In the terms I have been using here, it divides the politically poor from the politically rich.

In conclusion

I will return to Bernie Spofforth’s book, “A War to Win Back Your World,” which I referenced above. Her title clearly describes its subject matter as “a war.” She is absolutely right: we are at war. Yet she hardly ever uses the word “war” in the text of the book itself.

So, helpful as is my wont, I will give you, explicitly, a feel for what this war is all about. Beginning about 80 years ago, and intensifying more and more over the last 40 years or so, they, the politically rich, have been waging war against us, the politically poor. They have been using the state to wage war on the people. If you aren’t already 87 years old or more, you’ve been at war all your life. Even if you didn’t know it.

The scope of the war has widened, so that now most people are involved on one side or the other. I myself joined the ranks of the politically poor back in 2000, when Labour brought in a bad tax law called IR35. As a campaign manager for Reform UK, I guess I have now risen in those ranks to about the level of a colonel.

Our enemies include, but are not necessarily limited to, the list of cronies and fellow travellers I identified above. The war we’re in today is, in Franz Oppenheimer’s terms, between the users of the political means and the users of the economic means. The dividing line between us is what I call Oppenheimer’s Razor.

This is the biggest war in human history. Bigger than either “world war.” It affects, in one way or another, every human being on the planet. At present, we the politically poor appear to be losing this war. The reason is obvious: most of us haven’t even got our boots on yet!

But I’ve got my (metaphorical) boots on. So has Bernie Spofforth. So have quite a few other people, including the nearly 3 million of us who signed the petition against digital ID. And the truth is on our side.

It's time for you, like the truth, to get your boots on.